The 44 Seals of King Solomon : Ancient Wisdom
Unlock the Ancient Wisdom of King Solomon's Sacred Seals
Welcome to the complete reference guide for the 44 Seals (Pentacles) of King Solomon—powerful sacred symbols rooted in ancient Kabbalistic tradition and mystical wisdom. Each seal carries unique energetic properties and divine names, designed for specific purposes including protection, prosperity, love, wisdom, and spiritual elevation.
King Solomon, renowned for his unparalleled wisdom and mastery over spiritual forces, created these seals as tools to harness divine energy and manifest positive change. Passed down through generations, these sacred pentacles remain potent instruments for those seeking spiritual growth and transformation.
This guide will help you understand the meaning, purpose, and proper use of each of the 44 seals, empowering you to work with these ancient symbols respectfully and effectively.
Pentacles of Jupiter (7)
Collection: Pentacles of Jupiter
First Pentacle of Jupiter
Summary: Traditionally associated with acquiring treasure and supporting business opportunities.
Description:
A Talisman for acquiring treasure and for gaining business
This serveth to invoke the Spirits of Jupiter, and especially those whose Names are written around the Pentacle, among whom Parasiel is the Lord and Master of Treasures, and teacheth how to become possessor of places wherein they are.This Pentacle is composed of Mystical Characters of Jupiter. Around it are the Names of the Angels:–Netoniel, Devachiah, Tzedeqiah, and Parasiel, written in Hebrew.
Second Pentacle of Jupiter
Summary: Traditionally linked with glory, honors, riches, and tranquility of mind.
Description:
The Magical Seal for acquiring glory,honors, riches, & tranquility of mind.
"Wealth and riches in his home and his righteousness endures for ever."
Third Pentacle of Jupiter
Summary: Traditionally described as protective, defending against enemies and harmful spirits near one’s person or home.
Description:
Defends & protects against any enemy & against any evil spirits which may linger near one’s person or home.
This defendeth and protecteth those who invoke and cause the Spirits to come. When they appear show unto them this Pentacle, and immediately they will obey. In the upper left corner is the Magical Seal of Jupiter with the letters of the Name IHVH. In the others are the Seal of the Intelligence of Jupiter, and the Names Adonai and IHVH.–Around it is the versicle from Psalm cxxv. 1:–‘A Song of degrees. They that trust in IHVH shall be as Mount Zion, which cannot be removed, but abideth for ever.
Fourth Pentacle of Jupiter
Summary: Traditionally associated with acquiring wealth and honor, and increasing possessions.
Description:
Serves to acquire wealth and honor and to possess much wealth.
Above the Magical Sigil is the Name IH, Iah. Below it are the Names of the Angels Adoniel and Bariel, the letters of the latter being arranged about a square of four compartments. Around is the versicle from Psalm cxii. 3:–‘Wealth and Riches are in his house, and his righteousness endureth for ever.
Fifth Pentacle of Jupiter
Summary: Traditionally attributed with the power to assure visions.
Description:
This hath great power to assure visions.
This hath great power. It serveth for assured visions. Jacob being armed with this Pentacle beheld the ladder which reached unto heaven.
The Hebrew letters within the Pentacle are taken from the five last words of the versicle which surrounds it, each of which contains five letters. These are, then, recombined so as to form certain Mystical Names. The versicle is taken from Ezekiel i. 1:–‘ As I was among the captives by the river of Chebar, the heavens were opened, and I saw visions of Elohim.’ In my opinion the versicle should only consist of the five last words thereof, when the anachronism of Jacob using a Pentacle with a sentence from Ezekiel will no longer exist.
Sixth Pentacle of Jupiter
Summary: Traditionally described as protection from earthly dangers through daily devotional regard.
Description:
Protects form all earthly dangers.
It serveth for protection against all earthly dangers, by regarding it each day devoutedly, and repeating the versicle which surroundeth it. Thus shalt thou never perish.
The four Names in the Arms of the Cross are Seraph, Kerub, Ariel, and Tharsis; the four Rulers of the Elements. The versicle is from Psalm xxii. 16, 17:-‘ They pierced my hands and my feet, I may tell all my bones.’
Seventh Pentacle of Jupiter
Summary: Traditionally linked with power against poverty and for discovering guarded treasures.
Description:
It has great power against poverty.
It hath great power against poverty, if thou considerest it with devotion, repeating the versicle. It serveth furthermore to drive away those Spirits who guard treasures, and to discover the same.
Mystical Characters of Jupiter with the verse:–‘Lifting up the poor out of the mire, and raising the needy from the dunghill, that he may set him with princes, even with the princes of his people.’
Pentacles of the Sun (7)
Collection: Pentacles of the Sun
First Pentacle of the Sun
Summary: Traditionally known as the “El Shaddai” pentacle, associated with receiving what one desires.
Description:
The 'El Shaddai' talisman which is alleged to bring the possessor all things they may desire.
This singular Pentacle contains the head of the great Angel Methraton or Metatron, the vice-regent and representative of Shaddaï, who is called the Prince of Countenances, and the right-hand masculine Cherub of the Ark, as Sandalphon is the left and feminine. On either side is the Name ‘El Shaddaï.’ Around is written in Latin: ‘Behold His face and form by Whom all things were made, and Whom all creatures obey.’
Second Pentacle of the Sun
Summary: Traditionally used to repress pride and arrogance that oppose one’s wishes or plans.
Description:
This design serves to repress the pride and arrogance of those who oppose the owner’s wishes & plans.
This Pentacle, and the preceding and following, belong to the nature of the Sun. They serve to repress the pride and arrogance of the Solar Spirits, which are altogether proud and arrogant by their nature.
Mystical characters of the Sun and the Names of the Angels:–Shemeshiel, Paimoniah, Rekhodiah, and Malkhiel.
Third Pentacle of the Sun
Summary: Traditionally associated with renown, glory, and riches.
Description:
Serves to attract renown, glory, riches.
This serveth in addition (to the effects of the two preceding) to acquire Kingdom and Empire, to inflict loss, and to acquire renown and glory, especially through the Name of God, Tetragrammaton, which therein is twelve times contained.
The Name IHVH, twelve times repeated; and a versicle somewhat similar to Daniel iv. 34:–‘My Kingdom is an everlasting Kingdom, and my dominion endureth from age unto age.’
Fourth Pentacle of the Sun
Summary: Traditionally said to help one perceive spirits that appear invisible.
Description:
This serveth to enable thee to see the Spirits when they appear invisible unto those who invoke them; because, when thou hast uncovered it, they will immediately appear visible.
The Names IHVH, Adonai, are written in the centre in Hebrew; and round the radii in the mystical characters of the ‘Passing of the River.’ The versicle is from Psalm xiii. 3, 4:–‘Lighten mine eyes that I sleep not in death, lest mine enemy say, I have prevailed against him.’
Fifth Pentacle of the Sun
Summary: Traditionally linked with invoking spirits said to transport one over distance in short time.
Description:
It serveth to invoke those Spirits who can transport thee from one place unto another, over a long distance and in short time.
Characters in the ‘Passing of the River’ Alphabet, forming Spirits’ Names. The versicle is from Psalm xci. 11, 12:–‘He shall give His Angels charge over thee, to keep thee in all thy ways. They shall bear thee up in their hands.’
Sixth Pentacle of the Sun
Summary: Traditionally described as providing invisibility at request.
Description:
Provides invisibility to the possessor at request.
In the centre is the Mystical letter Yod, in the Celestial Alphabet. The three letters in the ‘Passing of the River’ writing, in the Angles of the triangle, form the great Name Shaddaï. The words in the same characters round its three sides are, in my opinion, from Genesis 1. 1:–‘In the beginning the Elohim created,’ etc.; but the characters are sadly mangled in the MSS. The versicle is from Psalms lxix. 23, and cxxxv. 16:–‘Let their eyes be darkened that they see not and make their loins continually to shake. They have eyes and see not.’
Seventh Pentacle of the Sun
Summary: Traditionally reputed to release one from prison by opening locks and breaking fetters.
Description:
This seal reputedly releases one from prison, opening all locks & breaking all fetters which bind one.
On the Arms of the Cross are written the Names of Chasan, Angel of Air; Arel, Angel of Fire; Phorlakh, Angel of Earth; and Taliahad, Angel of Water. Between the four Arms of the Cross are written the names of the four Rulers of the Elements: Ariel, Seraph, Tharshis, and Cherub. The versicle is from Psalm cxvi. 16, 17:–‘Thou hast broken my bonds in sunder. I will offer unto thee the sacrifice of thanksgiving, and will call upon the Name of IHVH.’
Pentacles of Mars (7)
Collection: Pentacles of Mars
First Pentacle of Mars
Summary: Traditionally linked with courage, ambition, enthusiasm, and physical accomplishments.
Description:
The Talisman for gaining courage, ambition, enthusiasm & all physical accomplishments.
It is proper for invoking Spirits of the Nature of Mars, especially those which are written in the Pentacle.
Mystical Characters of Mars, and the Names of the four Angels:–Madimiel, Bartzachiah, Eschiel, and Ithuriel written in Hebrew around the Pentacle.
Second Pentacle of Mars
Summary: Traditionally described as aiding against diseases when applied to afflicted parts.
Description:
Serves with great success against all kinds of diseases when it is applied to afflicted parts.
This Pentacle serveth with great success against all kinds of diseases, if it be applied unto the afflicted part.The letter Hé, in the angles of the Hexagram. Within the same the Names IHVH, IHSHVH Yeheshuah (the mystic Hebrew Name for Joshua or Jesus, formed of the ordinary IHVH with the letter SH placed therein as emblematical of the Spirit), and Elohim. Around it is the sentence, John i. 4:–‘In Him was life, and the life was the light of man.’ This may be adduced as an argument of the greater antiquity of the first few mystical verses of the Gospel of St. John.
Third Pentacle of Mars
Summary: Traditionally linked with resisting enemies and stirring wrath, discord, and hostility.
Description:
This seal is of value in resisting one’s enemies, and for exciting wrath, discord & hostility among others.
It is of great value for exciting war, wrath, discord, and hostility; also for resisting enemies, and striking terror into rebellious Spirits; the Names of God the All Powerful are therein expressly marked.
The Letters of the Names Eloah and Shaddai. In the Centre is the great letter Vau, the signature of the Qabalistic Microprosopus. Around is the versicle from Psalm lxxvii. 13:–‘Who is so great a God as our Elohim?’
Fourth Pentacle of Mars
Summary: Traditionally associated with victory or vindication in argument or battle.
Description:
Of great power towards bringing victory or vindication in an argument or battle of any kind.
It is of great virtue and power in war, wherefore without doubt it will give thee victory.
In the Centre is the great Name Agla; right and left, the letters of the Name IHVH; above and below, El. Round it is the versicle from Psalm cx. 5:–‘The Lord at thy right hand shall wound even Kings in the day of His Wrath.’
Fifth Pentacle of Mars
Summary: Traditionally described as compelling demons to obey the possessor’s wishes.
Description:
Causes all demons to obey the wishes of the possessor of this powerful seal.
This Pentacle is terrible unto the Demons, and at its sight and aspect they will obey thee, for they cannot resist its presence.
Around the figure of the Scorpion is the word HVL. The versicle is from Psalm xci. 13:–‘Thou shalt go upon the lion and adder, the young lion and the dragon shalt thou tread under thy feet.’
Sixth Pentacle of Mars
Summary: Traditionally reputed to protect from harm and cause an attacker’s weapon to turn back.
Description:
The owner of this cannot be harmed. If attacked, the foe’s weapon shall turn against him.
It hath so great virtue that being armed therewith, if thou art attacked by any one, thou shalt neither be injured nor wounded when thou fightest with him, and his own weapons shall turn against him.
Around the eight points of the radii of the Pentacle are the words ‘Elohim qeber, Elohim hath covered (or protected),’ written in the Secret Alphabet of Malachim, or the writing of the Angels. The versicle is from Psalm xxxvii. 15:–‘Their sword shall enter into their own heart, and their bow shall be broken.’
Seventh Pentacle of Mars
Summary: Traditionally linked with pronouncing divine names to bring confusion to enemies.
Description:
The possessor pronounces the Divine Names of El and Yiai to bring confusion to one’s enemies.
invoking the Demons whose Names are therein written; and thou shalt immediately see hail and tempest.
In the centre of the Pentacle are the Divine Names, El and Yiai, which have the same numerical value when written in Hebrew. The Letters in Hebrew, and in the Secret Alphabet called the Celestial, compose the Names of Spirits. Round the Pentacle is:–‘He gave them hail for rain, and flaming fire in their land. He smote their vines also, and their fig-trees.’–Psalm cv. 32, 33.
Pentacles of Saturn (7)
Collection: Pentacles of Saturn
First Pentacle of Saturn
Summary: Traditionally designed to compel submission to the possessor’s wishes and requests.
Description:
Designed to compel others to submit to the possessor’s wishes & requests.
This Pentacle is of great value and utility for striking terror into the Spirits. Wherefore, upon its being shown to them they submit, and kneeling upon the earth before it, they obey.
The Hebrew letters within the square are the four great Names of God which are written with four letters:–IHVH, Yod, He, Vau, He; ADNI, Adonai; IIAI, Yiai (this Name has the same Numerical value in Hebrew as the Name EL); and AHIH, Eheieh. The Hebrew versicle which surrounds it is from Psalm lxxii. 9: ‘The Ethiopians shall kneel before Him, His enemies shall lick the dust.’
Second Pentacle of Saturn
Summary: Traditionally carried when meeting adversaries in business, competitions, work seeking, or contract negotiation.
Description:
Great value when meeting with adversaries in business or competitions of any kind. It should be carried when looking for work or negotiating any financial contracts.
This Pentacle is of great value against adversities; and of especial use in repressing the pride of the Spirits.
This is the celebrated SATOR Squar, the most perfect existing form of double acrostic, as far as the arrangement of the letters is concerned; it is repeatedly mentioned in the records of mediæval Magic. It will be seen at a glance that it is a square of five, giving twenty-five letters, which, added to the unity, gives twenty six, the numerical value of IHVH. The Hebrew versicle surrounding it is taken from Psalm lxxii. 8. This passage consists also of exactly twenty-five letters, and its total numerical value (considering the final letters with increased numbers), added to that of the Name Elohim, is exactly equal to the total numerical value of the twenty-five letters in the Square.
Third Pentacle of Saturn
Summary: Traditionally good for use at night when invoking spirits of Saturn’s nature.
Description:
Good for use at night when thou invokest the Spirits of the nature of Saturn.
The characters at the ends of the rays of the Mystic Wheel are Magical Characters of Saturn. Surrounding it are the Names of the Angels:--Omeliel, Anachiel, Arauchiah, and Anazachia, written in Hebrew.
Fourth Pentacle of Saturn
Summary: Traditionally described as connected with operations of ruin, destruction, and death, and with spirits that bring news.
Description:
This Pentacle serveth principally for executing all the experiments and operations of ruin, destruction, and death. And when it is made in full perfection, it serveth also for those Spirits which bring news, when thou invokest them from the side of the South.
The Hebrew words around the sides of the triangle are from Deut. Vi. 4:--'Hear, O Israel, IHVH ALHINV is IHVH AChD.' The surrounding versicle is from Psalm cix. 18:--'As he clothed himself with cursing like as with a garment, so let it come into his bowels like water, and like oil into his bones.' In the centre of the Pentacle is the mystic letter Yod.
Fifth Pentacle of Saturn
Summary: Traditionally linked with protecting the home and guarding treasures and possessions.
Description:
Protects the home, and guards all treasures & possessions one may own.
This Pentacle defendeth those who invoke the Spirits of Saturn during the night; and chases away the Spirits which guard treasures. The Hebrew letters in the angles of the Cross are those of the Name IHVH.
Those in the angles of the Square form ALVH, Eloah. Round the four sides of the Square are the Names of the Angels:–Arehanah, Rakhaniel, Roelhaiphar, and Noaphiel. The versicle is:–‘ A Great God, a Mighty, and a Terrible.’–Deut. x. 17.
Sixth Pentacle of Saturn
Summary: Traditionally described in severe terms involving malefic obsession when pronounced against someone.
Description:
Around this Pentacle is each Name symbolised as it should be. The person against whom thou shalt pronounce it shall be obsessed by Demons.
It is formed from Mystical Characters of Saturn. Around it is written in Hebrew: ‘Set thou a wicked one to be ruler over him, and let Satan stand at his right hand.’
Seventh Pentacle of Saturn
Summary: Traditionally described as fit for exciting earthquakes through angelic orders invoked.
Description:
This Pentacle is fit for exciting earthquakes, seeing that the power of each order of Angels herein invoked is sufficient to make the whole Universe tremble.
Within the Pentacle are the Names of the Nine Orders of Angels, those of six of them in ordinary Hebrew Characters, and the remainder in the letters which are known as 'The Passing of the River.' These Nine Orders are:--1. CHAIOTH HA-QADESCH, Holy Living Creatures; 2. AUPHANIM, Wheels; 3. ARALIM, Thrones; 4. CHASCHMALIM, Brilliant Ones; 5. SERAPHIM, Fiery Ones; 6. MELAKIM, Kings; 7. ELOHIM, Gods; 8. BENI ELOHIM, Sons of the Elohim; 9. KERUBIM, Kerubim. The versicle is from Psalm xviii. 7:--'Then the earth shook and trembled, the foundations of the hills also moved and were shaken, because He was wroth.'
Pentacles of the Moon (6)
Collection: Pentacles of the Moon
First Pentacle of the Moon
Summary: Traditionally said to open doors and locks, regardless of how they are fastened.
Description:
Open’s all doors and locks, no matter in what way they are fastened.
This and the following serve to call forth and invoke the Spirits of the Moon; and it further serveth to open doors, in whatever way they may be fastened.
The Pentacle is a species of hieroglyphic representation of a door or gate. In the centre is written the Name IHVH. On the right hand are the Names IHV, IHVH, AL, and IHH. On the left hand are the Names of the Angels: Schioel, Vaol, Yashiel, and Vehiel. The versicle above the Names on either side is from Psalm cvii. 16:–‘He hath broken the Gates of brass, and- smitten the bars of iron in sunder.’
Second Pentacle of the Moon
Summary: Traditionally linked with protection from perils by water and calming tempests and storms.
Description:
Protects against all perils by water, calms one in the event of natural phenomena such as electrical storms, hurricanes, earthquakes or tornadoes.
This serveth against all perils and dangers by water, and if it should chance that the Spirits of the Moon should excite and cause great rain and exceeding tempests about the Circle, in order to astonish and terrify thee; on showing unto them this Pentacle, it will all speedily cease.
A hand pointing to the Name El, and to that of the Angel Abariel. The versicle is from Psalm lvi. ii:–‘In Elohim have I put my trust, I will not fear, what can man do unto me
Third Pentacle of the Moon
Summary: Traditionally said to protect travelers from attacks by night and dangers by water.
Description:
Protects against all dangers of travel, all attacks by night, and every danger from water.
This being duly borne with thee when upon a journey, if it be properly made, serveth against all attacks by night, and against every kind of danger and peril by Water.
The Names Aub and Vevaphel. The versicle is from Psalm xl. 13:–‘Be pleased O IHVH to deliver me, O IHVH make haste to help me.’
Fourth Pentacle of the Moon
Summary: Traditionally described as defense from evil and from injury to body or soul.
Description:
Defends from all evil, and from any injury to body or soul.
This defendeth thee from all evil sorceries, and from all injury unto soul or body. Its Angel, Sophiel, giveth the knowledge of the virtue of all herbs and stones; and unto whomsoever shall name him, he will procure the knowledge of all.
The Divine Name Eheieh Asher Eheieh, and the Names of the Angels Yahel and Sophiel. The versicle is:–‘Let them be confounded who persecute me, and let me not be confounded; let them fear,and not I.’
Fifth Pentacle of the Moon
Summary: Traditionally linked with protection against phantoms of the night, restless sleep, nightmares, and dream answers.
Description:
Protects against all Phantoms of the night which may cause restless sleep or nightmares, and aids in obtaining answers to questions or problems through dreams.
It serveth to have answers in sleep. Its Angel Iachadiel serveth unto destruction and loss, as well as unto the destruction of enemies. Thou mayest also call upon him by Abdon and Dalé against all Phantoms of the night, and to summon the souls of the departed from Hades.
The Divine Names IHVH and Elohim, a mystical character of the Moon, and the Names of the Angels Iachadiel and Azarel. The versicle is from Psalm lxviii. 1:–‘Let God arise, and let His enemies be scattered; let them also who hate Him flee before Him.’
Sixth Pentacle of the Moon
Summary: Traditionally described as a talisman designed to bring rain, placed in water to continue the rains.
Description:
A wonderful magical talisman, designed to bring rain. Place it in water, and as long as it remains there, the rains will continue.
This is wonderfully good, and serveth excellently to excite and cause heavy rains, if it be engraved upon a plate of silver; and if it be placed under water, as long as it remaineth there, there will be rain. It should be engraved, drawn, or written in the day and hour of the Moon The Pentacle is composed of mystical characters of the Moon, surrounded by a versicle from Genesis vii. 11, 12:–‘All the fountains of the great deep were broken up . . . and the rain was upon the earth.’
Pentacles of Mercury (5)
Collection: Pentacles of Mercury
First Pentacle of Mercury
Summary: Traditionally associated with personal magnetism.
Description:
Conveys personal magnetism upon the owner.
It serveth to invoke the Spirits who are under the Firmament.
Letters forming the Names of the Spirits Yekahel and Agiel.
Second Pentacle of Mercury
Summary: Traditionally described as “to gain the impossible,” granting wishes contrary to the order of nature.
Description:
This Talisman is to gain the impossible. granting wishes contrary to the order of nature.
The Spirits herein written serve to bring to effect and to grant things which are contrary unto the order of Nature; and which are not contained under any other head. They easily give answer, but they can with difficulty be seen.
The Letters form the Names of Böel and other Spirits.
Third Pentacle of Mercury
Summary: Traditionally used by those seeking to impress others with literary skill, especially poets and authors.
Description:
Used by all who wish to impress others with there literary skills, particularly poets & authors.
This and the following serve to invoke the Spirits subject unto Mercury; and especially those who are written in this Pentacle.
Mystical Characters of Mercury, and the Names of the Angels: Kokaviel, Ghedoriah, Savaniah, and Chokmahiel.
Fourth Pentacle of Mercury
Summary: Traditionally associated with gaining knowledge and understanding, and penetrating hidden thoughts.
Description:
Assists in gaining knowledge & understanding in all things, and to penetrate the hidden thought of others.
This is further proper to acquire the understanding and Knowledge of all things created, and to seek out and penetrate into hidden things; and to command those Spirits which are called Allatori to perform embassies. They obey very readily.
In the centre is the Name of God, El. The Hebrew letters inscribed about the dodecagram make the sentence, ‘IHVH, fix Thou the Volatile, and let there be unto the void restriction.’ The versicle is:–‘Wisdom and virtue are in his house, and the Knowledge of all things remaineth with him for ever.’
Fifth Pentacle of Mercury
Summary: Traditionally said to open doors of any kind, with nothing able to resist it.
Description:
Serves to open doors of any kind, for nothing it encounters can resist or defeat it.
This commandeth the Spirits of Mercury, and serveth to open doors in whatever way they may be closed, and nothing it may encounter can resist it.
Within the Pentacle are the Names El Ab, and IHVH. The versicle is from Psalm xxiv. 7:–‘Lift up your heads, O ye gates, and be ye lift up ye everlasting doors, and the King of Glory shall come in.’
Pentacles of Venus (5)
Collection: Pentacles of Venus
First Pentacle of Venus
Summary: Traditionally associated with bringing friendships to the possessor.
Description:
Brings friendships to the possessor.
This and those following serve to control the Spirits of Venus, and especially those herein written.
Mystical Characters of Venus, and the Names of the Angels: Nogahiel, Acheliah, Socodiah (or Socohiah) and Nangariel.
Second Pentacle of Venus
Summary: Traditionally linked with grace, honor, and desires in matters of the heart.
Description:
For obtaining grace & honor, and for accomplishing all desires in matters of the heart.
These Pentacles are also proper for obtaining grace and honour, and for all things which belong unto Venus, and for accomplishing all thy desires herein.
The letters round and within the Pentagram form the Names of Spirits of Venus. The versicle is from Canticles viii. 6:–‘Place me as a signet upon thine heart, as a signet upon thine arm, for love is strong as death.’
Third Pentacle of Venus
Summary: Traditionally said to attract love, respect, and admiration.
Description:
This serves to attract love, respect, and admiration.
This, if it be only shown unto any person, serveth to attract love. Its Angel Monachiel should be invoked in the day and hour of Venus, at one o’clock or at eight.
The following Names are written within the Figure IHVH, Adonai, Ruach, Achides, Ægalmiel, Monachiel, and Degaliel. The versicle is from Genesis i. 28:–‘And the Elohim blessed them, and the Elohim said unto them, Be ye fruitful, and multiply, and replenish the earth, and subdue it.’
Fourth Pentacle of Venus
Summary: Traditionally described as compelling a desired person to come to the owner.
Description:
This forces any person the owner desires to come to him or her.
It is of great power, since it compels the Spirits of Venus to obey, and to force on the instant any person thou wishest to come unto thee.
At the four Angles of the Figure are the four letters of the Name IHVH. The other letters form the Names of Spirits of Venus, e.g.:–Schii, Eli, Ayib, etc. The versicle is from Genesis ii. 23, 24:–‘This is bone of my bones, and flesh of my flesh. And they two were one flesh.’
Fifth Pentacle of Venus
Summary: Traditionally described as exciting passion and desire when shown to another.
Description:
The seal which excites great passion and desire when shown to another.
When it is only showed unto any person soever, it inciteth and exciteth wonderfully unto love.
Around the central Square arc the Names Elohim, El Gebil, and two other Names which I cannot decipher, and have, therefore, given them as they stand. The characters are those of the ‘Passing of the River.’ The surrounding versicle is from Psalm xxii. 14:–‘My heart is like wax, it is melted in the midst of my bowels.’